XXI \u0259sr informasiya-kommunikasiya texnologiyalar\u0131n\u0131n s\u00fcr\u0259tli inki\u015faf\u0131 il\u0259 xarakteriz\u0259 olunur. R\u0259q\u0259msalla\u015fma ictimai m\u00fcnasib\u0259tl\u0259rin strukturunu d\u0259yi\u015fmi\u015f, informasiya istehsal\u0131 v\u0259 istehlak\u0131n\u0131 qlobal miqyasda \u0259l\u00e7atan etmi\u015fdir. Sosial media art\u0131q yaln\u0131z \u00fcnsiyy\u0259t vasit\u0259si deyil, ictimai r\u0259yin formala\u015fd\u0131r\u0131lmas\u0131, ideoloji t\u0259sir v\u0259 sosial davran\u0131\u015f modell\u0259rinin istiqam\u0259tl\u0259ndirilm\u0259si mexanizmin\u0259 \u00e7evrilmi\u015fdir. Bu bax\u0131mdan sosial median\u0131n t\u0259sirl\u0259rinin elmi \u0259saslarla qiym\u0259tl\u0259ndirilm\u0259si x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n\n\n\n
Sosial median\u0131n m\u00fcsb\u0259t t\u0259r\u0259fl\u0259ri dan\u0131lmazd\u0131r. \u0130nformasiyaya \u00e7\u0131x\u0131\u015f imkanlar\u0131n\u0131n geni\u015fl\u0259nm\u0259si, v\u0259t\u0259nda\u015f f\u0259all\u0131\u011f\u0131n\u0131n artmas\u0131, maarifl\u0259nm\u0259 prosesinin s\u00fcr\u0259tl\u0259nm\u0259si v\u0259 g\u0259ncl\u0259rl\u0259 birba\u015fa kommunikasiya imkanlar\u0131 m\u00fcasir d\u00f6vr\u00fcn reall\u0131\u011f\u0131d\u0131r. Bu g\u00fcn m\u0259n d\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259n istifad\u0259 edir\u0259m. Hesab edir\u0259m ki, sosial mediada olmaq g\u0259ncl\u0259r\u0259 daha yax\u0131n olmaq, onlar\u0131n ist\u0259kl\u0259rini, d\u00fc\u015f\u00fcnc\u0259l\u0259rini v\u0259 probleml\u0259rini yax\u0131ndan bilm\u0259k \u00fc\u00e7\u00fcn m\u00fch\u00fcm f\u00fcrs\u0259tdir. G\u0259ncl\u0259rin oldu\u011fu m\u0259kanda olmaq onlar\u0131 d\u00fczg\u00fcn istiqam\u0259tl\u0259ndirm\u0259k bax\u0131m\u0131ndan vacibdir. T\u0259sad\u00fcfi deyil ki, UNESCO media v\u0259 informasiya savadl\u0131l\u0131\u011f\u0131n\u0131 m\u00fcasir inki\u015faf\u0131n \u0259sas komponentl\u0259rind\u0259n biri kimi qiym\u0259tl\u0259ndirir.<\/p>\n\n\n\n
Lakin sosial median\u0131n m\u0259nfi t\u0259r\u0259fl\u0259ri d\u0259 kifay\u0259t q\u0259d\u0259r ciddidir. X\u00fcsusil\u0259 b\u0259zi platformalarda saatlarla canl\u0131 yay\u0131mlar a\u00e7araq he\u00e7 bir maarifl\u0259ndirici v\u0259 ya ictimai d\u0259y\u0259ri olmayan f\u0259aliyy\u0259tl\u0259rin n\u00fcmayi\u015f etdirilm\u0259si, bunun m\u00fcqabilind\u0259 maddi qazanc \u0259ld\u0259 edilm\u0259si g\u0259ncl\u0259rd\u0259 z\u0259hm\u0259tsiz qazanc psixologiyas\u0131 formala\u015fd\u0131r\u0131r. Bu is\u0259 uzunm\u00fcdd\u0259tli perspektivd\u0259 t\u0259nb\u0259llik meyll\u0259rini g\u00fccl\u0259ndir\u0259 v\u0259 \u0259m\u0259k d\u0259y\u0259rl\u0259rini z\u0259ifl\u0259d\u0259 bil\u0259r.<\/p>\n\n\n\n
Eyni zamanda sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 onlayn m\u0259rc v\u0259 qumar oyunlar\u0131n\u0131n geni\u015f \u015f\u0259kild\u0259 t\u0259\u015fviq olunmas\u0131 ciddi t\u0259hl\u00fck\u0259 yarad\u0131r. Bu c\u00fcr f\u0259aliyy\u0259tl\u0259r g\u0259ncl\u0259rd\u0259 as\u0131l\u0131l\u0131q formala\u015fd\u0131r\u0131r, sosial v\u0259 maddi probleml\u0259r\u0259 yol a\u00e7\u0131r. Bundan \u0259lav\u0259, z\u0259r\u0259rli v\u0259rdi\u015fl\u0259ri, qeyri-sa\u011flam h\u0259yat t\u0259rzini v\u0259 etik normalara zidd davran\u0131\u015flar\u0131 t\u0259bli\u011f ed\u0259n istifad\u0259\u00e7il\u0259rin artmas\u0131 narahatedici hald\u0131r. Sosial mediada m\u0259\u015fhur olan \u015f\u0259xsl\u0259r m\u0259suliyy\u0259tli davranmal\u0131, c\u0259miyy\u0259t\u0259 m\u00fcsb\u0259t n\u00fcmun\u0259 t\u0259qdim etm\u0259lidirl\u0259r.<\/p>\n\n\n\n
Milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin qorunmas\u0131 r\u0259q\u0259msal m\u00fchitd\u0259 x\u00fcsusi h\u0259ssasl\u0131q t\u0259l\u0259b edir. Ana dilinin safl\u0131\u011f\u0131, ail\u0259 institutunun m\u00f6hk\u0259mliyi, m\u0259d\u0259ni v\u0259 dini irsin d\u00fczg\u00fcn t\u0259qdimat\u0131 prioritet istiqam\u0259tl\u0259r olmal\u0131d\u0131r. R\u0259q\u0259msal maarifl\u0259nm\u0259 yaln\u0131z texniki bacar\u0131q deyil, h\u0259m d\u0259 t\u0259nqidi d\u00fc\u015f\u00fcnc\u0259 v\u0259 informasiya m\u0259suliyy\u0259ti dem\u0259kdir. Media savadl\u0131l\u0131\u011f\u0131n\u0131n t\u0259dris proqramlar\u0131na daxil edilm\u0259si v\u0259 ail\u0259 n\u0259zar\u0259t mexanizml\u0259rinin g\u00fccl\u0259ndirilm\u0259si bu bax\u0131mdan z\u0259ruridir.<\/p>\n\n\n\n
Beyn\u0259lxalq t\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, sosial median\u0131n t\u0259nziml\u0259nm\u0259si h\u00fcquqi v\u0259 maarifl\u0259ndirici mexanizml\u0259rin paralel t\u0259tbiqini t\u0259l\u0259b edir. Almaniya sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 nifr\u0259t nitqi v\u0259 qanunsuz m\u0259zmunla ba\u011fl\u0131 s\u0259rt qanunvericilik t\u0259tbiq edir v\u0259 platformalar m\u00fc\u0259yy\u0259n edilmi\u015f m\u00fcdd\u0259td\u0259 qanunsuz kontenti silm\u0259y\u0259 borcludur. T\u00fcrkiy\u0259 sosial media \u015firk\u0259tl\u0259rinin \u00f6lk\u0259 daxilind\u0259 r\u0259smi n\u00fcmay\u0259nd\u0259lik a\u00e7mas\u0131n\u0131 v\u0259 d\u00f6vl\u0259t orqanlar\u0131 il\u0259 \u0259m\u0259kda\u015fl\u0131q etm\u0259sini t\u0259l\u0259b edir. Fransa is\u0259 m\u0259kt\u0259bl\u0259rd\u0259 media savadl\u0131l\u0131\u011f\u0131 v\u0259 r\u0259q\u0259msal t\u0259hl\u00fck\u0259sizlik m\u00f6vzular\u0131n\u0131 t\u0259dris proqram\u0131na daxil etmi\u015fdir.<\/p>\n\n\n\n
Bu t\u0259cr\u00fcb\u0259l\u0259r g\u00f6st\u0259rir ki, sosial median\u0131n idar\u0259 olunmas\u0131 kompleks yana\u015fma t\u0259l\u0259b edir. D\u00f6vl\u0259t, c\u0259miyy\u0259t v\u0259 ail\u0259 birg\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259li, r\u0259q\u0259msal m\u00fchitd\u0259 sa\u011flam informasiya m\u0259kan\u0131 formala\u015fd\u0131r\u0131lmal\u0131d\u0131r. Sosial media vasit\u0259dir v\u0259 onun hans\u0131 istiqam\u0259td\u0259 istifad\u0259 olunmas\u0131 bizim se\u00e7imimizd\u0259n as\u0131l\u0131d\u0131r. \u018fg\u0259r biz bu platformalar\u0131 maarifl\u0259ndirm\u0259, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin t\u0259bli\u011fi v\u0259 sa\u011flam h\u0259yat t\u0259rzinin t\u0259\u015fviqi \u00fc\u00e7\u00fcn istifad\u0259 ets\u0259k, sosial media inki\u015faf al\u0259tin\u0259 \u00e7evril\u0259c\u0259kdir. \u018fks halda is\u0259 o, g\u0259nc n\u0259slin formala\u015fmas\u0131na m\u0259nfi t\u0259sir g\u00f6st\u0259r\u0259n faktora \u00e7evril\u0259 bil\u0259r.<\/p>\n\n\n\n
Milli M\u0259clisin deputat\u0131 Ceyhun M\u0259mm\u0259dov<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" XXI \u0259sr informasiya-kommunikasiya texnologiyalar\u0131n\u0131n s\u00fcr\u0259tli inki\u015faf\u0131 il\u0259 xarakteriz\u0259 olunur. R\u0259q\u0259msalla\u015fma ictimai m\u00fcnasib\u0259tl\u0259rin strukturunu d\u0259yi\u015fmi\u015f, informasiya istehsal\u0131 v\u0259 istehlak\u0131n\u0131 qlobal miqyasda \u0259l\u00e7atan etmi\u015fdir. Sosial media art\u0131q yaln\u0131z \u00fcnsiyy\u0259t vasit\u0259si deyil, ictimai r\u0259yin formala\u015fd\u0131r\u0131lmas\u0131, ideoloji t\u0259sir v\u0259 sosial davran\u0131\u015f modell\u0259rinin istiqam\u0259tl\u0259ndirilm\u0259si mexanizmin\u0259 \u00e7evrilmi\u015fdir. Bu bax\u0131mdan sosial median\u0131n t\u0259sirl\u0259rinin elmi \u0259saslarla qiym\u0259tl\u0259ndirilm\u0259si x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. Sosial median\u0131n m\u00fcsb\u0259t…<\/p>\n","protected":false},"author":1,"featured_media":3643,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-3932","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n